Above; wind, gentleness
Below; mountain, stillness

In this hexagram wood is represented, as a tree on a mountain caressed by the wind. It grows slowly according to the laws of nature.

The maiden is given in marriage, bringing good fortune. Righteous perseverance is advantageous.

The gradual progress symbolized by Jian is like the marriage of a young woman. There is good fortune for herself and for the man she marries and in the dowry she brings with her. The lines move upward, each in its correct place, to the strong yang line in the fifth position, the position of the ruler. Gradually progressing in righteousness, a man becomes fit to rule in the land. The unmoving quality of the mountain, conjoined with the gentleness of the wind, gives rise to inexhaustible activity.

Upon the mountain stands a tree, the symbol of gradual progress. The Superior Man accordingly, abides in dignity and virtue, inclining the people to good behaviour.

Line 1

The wild geese gradually approach the shore. The younger son is in danger and spoken against. But there is no blame.

The wild goose in Chinese mythology, flies toward the sun which represents the male principal. It is like a young maiden who seeks a husband. It is also a symbol of marital fidelity. It is said that it never takes a second mate. As they approach the shore, the geese are leaving the danger of the open water for the safety of the land. A young man who has set out on his way through life feels his danger greatly, and is sensitive to any criticism. But the trouble which he may suffer is through no fault of his own.

Line 2

The wild geese gradually approach the cliff. They eat and drink in peace and joy. Good fortune.

The high cliff is a place of safety where the geese can rejoice that the danger is passed. In terms of the marriage referred to this line represents material success.

Line 3

The wild geese gradually approach the dry plains. The husband goes forth and does not return. The wife is with child but does not give birth. Misfortune. Now is the time to drive away robbers.

The dry plains are no safe place for geese. There is no food and no hiding place. The marriage represented is unsuccessful and barren. The husband risks his own life and endangers the family. But this is unnecessary. If he can avoid provoking conflict and remain to protect his home, misfortune will be avoided.

Line 4

The wild geese gradually approach the trees. Perhaps they will find a branch to perch upon. No blame.

Trees, also, are unsuitable places for geese but they may find a safe branch on which to take refuge. In marriage, one of the partners may bring stability by kind and thoughtful acts.

Line 5

The wild geese gradually approach the high ground. For three years the wife is without child but in the end all is well. Good fortune.

In a high position a man can very easily become isolated, perhaps from his family, perhaps from his colleagues. His relationships are sterile, and nothing is accomplished. But as progress continues misunderstandings will be cleared away, and there will be a happy reconciliation.

Line 6

The wild geese gradually approach the summits. Their feathers are used in sacred rites. Good fortune.

There is nowhere further to advance. The geese fly ever upward to heaven, as the Superior Man rises far beyond the reach of ordinary mortals. But still his blessings fall like the feathers of the geese, which are gathered and used in the temple rituals.

© 1979 Neil Powell

Back To Top

Hexagram 54

Hexagram 52

Back to Consult Page Back to Link Page I Ching Mainpage